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22-Apr-2020 16:18 by 4 Comments

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Georg Lukács and Karl Korsch both attended the Arbeitswoche, which had included a study of Korsch's Marxism and Philosophy—but both were too committed to political activity and Party membership to join the Institut, though Korsch participated in publishing ventures for a number of years.The way Lukács was obliged to repudiate his History and Class Consciousness, published in 1923 and probably a major inspiration for the work of the Frankfurt School, indicated that independence from the Communist Party was necessary for genuine theoretical work.

With the hope of bringing different trends of Marxism together, Weil organized a week-long symposium (the Erste Marxistische Arbeitswoche) in 1922 in Ilmenau, Thuringia, a meeting attended by Georg Lukács, Karl Korsch, Karl August Wittfogel, Friedrich Pollock and others.Many of these theorists believed that traditional theory could not adequately explain the turbulent and unexpected development of capitalist societies in the twentieth century.Critical of both capitalism and Soviet socialism, their writings pointed to the possibility of an alternative path to social development.The philosophical tradition now referred to as the "Frankfurt School" is perhaps particularly associated with Max Horkheimer (philosopher, sociologist and social psychologist), who took over as the institute's director in 1930 and recruited many of the school's most talented theorists, including Theodor W.Adorno (philosopher, sociologist, musicologist), Erich Fromm (psychoanalyst), and Herbert Marcuse (philosopher).This led many of them to take up the task of choosing what parts of Marx's thought might serve to clarify contemporary social conditions that Marx himself had never seen.

Another key influence also came from the publication in the 1930s of Marx's Economic-Philosophical Manuscripts and The German Ideology, which showed the continuity with Hegelianism that underlay Marx's thought.Early members of the Frankfurt School were: The Frankfurt School's work cannot be addressed without understanding the objectives of critical theory.Initially outlined by Max Horkheimer in his Traditional and Critical Theory (1937), critical theory may be defined as a self-conscious social critique that is aimed at change and emancipation through enlightenment and that does not cling dogmatically to its own doctrinal assumptions.The Frankfurt theorists generally assumed that their task was mainly to interpret the areas of society Marx had not dealt with, especially in the superstructure of society.Horkheimer opposed it to traditional theory, which refers to theory in the positivistic, scientistic, or purely observational mode—that is, which derives generalizations or "laws" about different aspects of the world.Horkheimer, Adorno and Pollock eventually resettled in West Germany in the early 1950s, although Marcuse, Lowenthal, Kirchheimer and others chose to remain in the United States.

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